While I agree that robots are often used to symbolize the “other,” I think we as humans require that “other” to define ourselves as human. We cannot see ourselves unless we can define what we are not (Foucault, Derrida, etc.), but in doing this we often rely on other cultures, languages, or skin colors as the other.
In thinking about the virtual- and science- based fiction narrative, and its intersection with racial and postcolonial criticism, I questioned whether authors employ intentionality in making decisions regarding setting, theme, characters, and etc. While Nakamura’s article implies intentionality at least to a degree, especially for Gibson’s settings (64), and Stephenson’s cultural institutions (70), it seems that the rest of the story characteristics flow from the creative intuition. Continue reading “Techno-Orientalism and the Matrix”
A common quality of the readings, excluding the commentaries on Ashbery, is the sort-of stream of consciousness style. I write “sort-of” because these essays and poem are considered, detailed, and meditative. However, the quality of movement within them is intuitive and more felt than structured. The intuitive movement is especially visible in the stanza breaks in Ashbery’s “Self-Portrait in a Convex Mirror,” a movement from the painting to balloon (a shape similar to the convex mirror – but also to the dream in qualities of popping) to tomorrow to dreaming to the dream. Continue reading “On Reading Ashbery, Confusionism, and Intuitive Movement”